Jalsa Salana Qadian of 1892, was held on 27 and 28 December 1892.

At the start of the Jalsa, Hazrat Hakim Maulvi Nuruddin (ra), Khalifatul Masih I, narrated the commentary of those verses of the Holy Quran which mention the pure character of Hazrat Maryam (as), how much blessings Allah the Almighty showered on her son, Jesus (as), and that after fulfilling his task as a prophet of Allah,  Jesus (as) died as a normal human being.

After his speech, Hazrat Syed Hamid Shah (ra) recited a Qaseeda (Arabic poem) in praise of Allah the Almighty.

Then, Hazrat Mirza Ghulam Ahmad (as) delivered a speech in which he responded to those allegations of the opponent Muslim scholars, according to which they called him a disbeliever. Moreover, he gave proofs in favour of his claim of being the Promised Messiah in light of the heavenly signs.

On 28 December, the participants of Jalsa shared their view that a magazine should be prepared, consisting of the true teachings of Islam and the religious needs of this era, and then be published in Europe and America in huge numbers. Moreover, a list of those people was prepared who would continue to provide chanda (financial donation) for its publication. 

The participants also decided to publish a newspaper as well for the propagation of the message of Islam.
In response to the call for establishing a press in Qadian, 92 participants donated chanda immediately.

Moreover, it was decided that Hazrat Maulvi Syed Muhammad Ahsan (ra) be appointed the Waiz (religious speaker) of the Jamaat, who would visit different parts of India to spread the message of Islam Ahmadiyyat.

After that, all participants were led in a silent prayer.

The Jalsa was attended by approximately 500 members, 327 of which had come from outside of Qadian. Some had come from foreign countries as well. The attendees came from Mecca, Etawa, Delhi, Rajputana, Peshawar, Jhelum, Malirkotla, Bareli, Aligarh, Shahabad, Saharanpur, Nowshera, Muzaffargarh, Lahore, Bhera, Rawalpindi, Karnaal, Ambala, Gujranwala, Jalandhar, Jhang, Hoshiarpur, Sialkot, Shahpur, Nabha, and Jammu and Kashmir.

The names of those who came from outside areas were written in a register for record, which have been published in the Promised Messiah’s book Aina-e-Kamalat-e-Islam, Ruhani Khazain, Vol. 5, pp. 616-629.